A series of recent readings have left me in deeper reflection about how we reach a new generation with the gospel of Jesus Christ. Dean Craig Hill’s observation (taken from a professor of his when he was a seminary student over arches my reflections. “Jesus didn’t just offer advice; he proclaimed good news!” Recently a lay friend passed on an article that appeared first in The Atlantic Monthly in 2013. Written by Larry Alex Tauton and entitled “Listening to Young Atheists: Lessons for a Stronger Christianity,” Tauton’s group conducted extensive research and listening through “a nationwide campaign to interview college students who are members of Secular Student Alliances (SSA) or Freethought Societies (FS). Some of the key assertions in the article are: "Church became all about ceremony, handholding, and kum-ba-ya," Phil said with a look of disgust. "I missed my old youth pastor. He actually knew the Bible."
- The [atheistic students] had attended church. Most of our participants had not chosen their worldview from ideologically neutral positions at all, but in reaction to Christianity. Not Islam. Not Buddhism. Christianity. The mission and message of their churches was vague. These students heard plenty of messages encouraging "social justice," community involvement, and "being good," but they seldom saw the relationship between that message, Jesus Christ, and the Bible.
- “Given that the New Atheism fashions itself as a movement that is ruthlessly scientific, it should come as no surprise that those answering my question usually attribute the decision to the purely rational and objective…. . For most, the high school years were the time when they embraced unbelief. The decision to embrace unbelief was often an emotional one. With few exceptions, students would begin by telling us that they had become atheists for exclusively rational reasons. But as we listened it became clear that, for most, this was a deeply emotional transition as well.
- Listen to Stephanie, a student at Northwestern: "The connection between Jesus and a person's life was not clear." … “Without fail, our former church-attending students expressed similar feelings for those Christians who unashamedly embraced biblical teaching.”
- Perhaps the most surprising aspect of this whole study was the lasting impression many of these discussions made upon us. That these students were, above all else, idealists who longed for authenticity, and having failed to find it in their churches, they settled for a non-belief that, while less grand in its promises, felt more genuine and attainable. I again quote Michael: "Christianity is something that if you really believed it, it would change your life and you would want to change [the lives] of others. I haven't seen too much of that."
- Sincerity does not trump truth. After all, one can be sincerely wrong. But sincerity is indispensable to any truth we wish others to believe. There is something winsome, even irresistible, about a life lived with conviction.
- Portray God as living, present and active
- Place a high value on scripture
- Explain their church’s mission, practices and relationships as inspired by ‘the life and mission of Jesus Christ’
- Emphasize spiritual growth, discipleship and vocation
- Promote outreach and mission
- Help teens [and the rest of us!] develop “‘a positive, hopeful spirt,’ ‘live out a life of service,’ and ‘live a Christian moral life’” (Almost Christian, Kenda Creasy Dean, p. 83).
“There is something winsome, even irresistible, about a life lived with conviction. I am reminded of the Scottish philosopher and skeptic, David Hume, who was recognized among a crowd of those listening to the preaching of George Whitefield, the famed evangelist of the First Great Awakening: ‘I thought you didn't believe in the Gospel,’ someone asked. ‘I do not,’ Hume replied. Then, with a nod toward Whitefield, he added, ‘But he does.’”