On April first of this year, I had the privilege and high honor of being asked to address a gathering of the United Methodist Scholars for Christian Orthodoxy Conference at Armstrong Chapel United Methodist Church in Cincinnati, Ohio. The address is reprinted in a series of four blogs in slightly edited form beginning today, April 29, 2016. I offer the address entitled “In a Mirror Dimly”: The Future of the United Methodist Church © for reflection and discussion as the United Methodist Church prepares for upcoming meeting of the General Conference of the United Methodist Church beginning May 10th in Portland, Oregon. - Bishop Mike Lowry Part II: In a Mirror Dimly I entitled this paper “In a Mirror Dimly: The Future of the United Methodist Church” for a reason. A few years ago I decided to move out of the predictive business with regards to the United Methodist Church. We see in a mirror dimly and must come to this whole subject of the future with vast humility and on bended knee. The fact that I am (we are) so often wrong in our predictions about the future ought to humble us, shame us, and even leave us laughing. I say this as an ardent Chicago Cubs fan earnestly believing in the memory of our patron saint (and my childhood hero) Ernie Banks that “this year will be the year the Cubs win it all.” Nonetheless I have been asked to address the subject of the future of the United Methodist Church and so seeking an umbrella of mercy, I will go where angels fear to tread. What will happen at General Conference just a few weeks away? Will the delegates vote to eliminate the “incompatibility” clause with regards to homosexuality and embrace marriage and ordination of those who self-identify as LGBTQ? I don’t know. Will current language about ordination and the prohibition of performing same gender marriages be retained as a chargeable offense? I don’t know. Conventional wisdom has it that while the Jurisdictional Methodism (i.e. the United States) has swung even more in favor of allowing same gender preferences for marriage and ordination, the Central Conferences (most notably in Africa) who remain steadfast in support of the current language on same gender marriage and ordination have gained votes. The prediction is that the two will cancel each other out leaving us a church with a narrow margin steadfastly defending current disciplinary standards. What I think I do know is that the current deep United States divisions and growing refusal to abide by church law in any meaningful sense is inherently unstable. One of Lincoln’s quotes echoes in the recesses of my mind. “A house divided against itself cannot stand.” Secondly, should the Discipline significantly change on these presenting issues, those of us who live in the United States should expect some form of denomination- splintering rebellion in the worldwide (and in parts of the U.S. as well) church. Just as the best predictor for how a high school student will do in college is how they did academically in high school, so the best predictors we have for the future of the United Methodist Church are to look at other denominations that have gone through such a change. The chaos in the worldwide Anglican Communion continues. Nationally, we have examples from the Lutherans and Presbyterians that are probably predictively accurate for United Methodism in America. Consider the options should the General Conference vote in favor of a change through removing the “incompatibility” clause and allowing ordination and marriage of self-avowed practicing homosexuals. Those who do not concur face a limited series of choices:
- Embrace the change despite any misgivings and be hopeful that proponents are correct (despite all evidence to the contrary) that such actions garner an influx of new young disciples.
- Stay in the church as a loyal minority (especially in the United States).
- Leave the United Methodist Church to form a new branch of the Wesleyan movement as a part of the universal church. In doing so, make a corollary set of decisions around whether or not to pursue legal action over property, endowments and the like.
- Simply leave (presumably to take up membership in another Christian tribe).
More in the next installment of this four part series…