In May of 2008 Jolynn took a trip to Ethiopia with the group from the University of the Incarnate Word (UIW) in San Antonio (where she was serving as a faculty member). The trip was led by a retired Lutheran Missionary whose place on the UIW faculty she had taken. This missionary (Jim Sorensen) had served in hospital work in Ethiopia prior to the Marxist revolution in 1974. The Marxist regimen known as the Derg (a short name of the Coordinating Committee of the Armed Forces, Police, and Territorial Army that ruled Ethiopia from 1974 to 1987) literally wrecked this great historic nation. Hundreds of thousands of political enemies of the regime were kill or tortured in a period known as the “red terror.” Later in 1984, over 1 million died in a serve famine. Finally that evil regime was booted out and the country has engaged in a long slow climb back to economic and political health. As the UIW group toured the country, they encountered a great Christian history and witness that reached back to story of the Ethiopian eunuch in Acts 8. The rock churches of Lalibela (a UNESCO World Heritage Site) are witness of great faith. But this small band of pilgrims from San Antonio encountered an even greater witness of faithfulness. They discovered an Ethiopian Orthodox Church that is alive and well despite “toils and tribulations.” The above long paragraph serves as backdrop for the following story which I recently read in John Ortberg’s marvelous book Who is This Man?: The Unpredictable Impact of the Inescapable Jesus. Pastor Ortberg writes: “Years ago I was in Ethiopia when it was under a Marxist regime and the church was mostly underground. One or another of the leaders of the Christian group would frequently be arrested and put into prison, which was horribly over-crowded and unspeakably foul. Other prisoners used to long for a Christian to get put in prison, because if a Christian was jailed, his Christian friends would bring him food – actually, far more food than that one person could eat, and there would be leftovers for everybody. It became the ‘prisoner’s prayer’: ‘God, send a Christian to prison.’” (From Who Is This Man? The Unpredictable Impact of the Inescapable Jesus by John Ortberg, p. 43) I find myself inspired in reading this story. We speak of radical hospitality, as well we should. Here radical hospitality was lived at a level I find almost unimaginable. It is tempting in the blessed security of a North America to view ourselves as the center of the Christian universe. This is not so. There is a line from the great hymn “The Voice of God is Calling” (No. 436, The United Methodist Hymnal, verse 4) which reads: “From ease and plenty save us; from pride of place absolve; Purge us of low desire; lift us to high resolve; Take us, and make us holy; teach us Your will and way; Speak, and behold! we answer; command, and we obey!” I am struck by the connections of courage and faith, hospitality and witness, conviction and obedience. I cannot help but wonder. I need to be saved from ease and plenty and lifted to high resolve. I must ask myself, am I the kind of Christian who is an answer to such a prayer? Am I the kind of Christian who visit those in jail with such bounty?